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The Dialectical Interaction between God and Satan –
                                Exploring Modern Western Humanism in Literature through Satanism

                              “The history of ideas recognizes, therefore, two levels of contradiction:
                          that of appearances, which is resolved in the profound unity of discourse;
                          and that of foundations, which gives rise to discourse itself.” (Michel Foucault,

                          1972)

                        Therefore, when we create, based on ideals, a god or morally empowered human (the

                    level of appearances), and grant them the authority to punish others for what is defined as
                    their morally degenerated behavior, the subconscious unease within us compels us to invent
                    beings that understand and sympathize with these base inclinations (the level of foundations).

                          And this is why the supreme perfect being called God has been preserved through time,

                    regardless of the hardships and crises Christianity has gone through, such as the Babylonian
                    captivity and the crucifixion of Jesus Christ, and why, at the same time, there has to be an
                    antagonist who stands for everything opposite to what this supreme perfect being represents

                    by evolving his image from a creature without feet, a horned demon, to a unique being that is
                    increasingly human (or humanized).

                      In this research, the researcher has come to a conclusion that modern western humanism is
                    a result of the dialectical interaction between two antithetical forces that have long existed in

                    Christianity.

                              “A unifying attribute of all Satanists is our embrace of our outsider status. In

                         addition, Satanists adhere to the principles of individual sovereignty and the
                         rejection of tyrannical authority. These concerns are of paramount importance to
                         us, but are not fundamental components of Humanism.”(The Satanic Temple, n.d. )

                         From Milton’s work to the Satanic Temple, Although ideologies and methods are

                    constantly changing, the spirit of “Eternal Rebel” endures.



            VI. References

                 (I) Books

                      Friedrich Wilhelm Nietzsche .(2016). Ecce Homo

                           https://www.gutenberg.org/files/52190/52190-h/52190-h.html
                      John Milton.(1991). Paradise Lost
                           https://www.gutenberg.org/cache/epub/20/pg20-images.html

                      Percy Bysshe Shelley.(1892). Prometheus Unbound
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